SIKA DWA KOFI (THE GOLDEN STOOL) The Golden stool itself is a mass of solid gold. It stands about a foot and a half from the ground, and the seat is about two (2) feet long and one (1) foot wide. It is treated as a living being, and is named after the manner of Akan child from the day of the week on which it was born: hence it is known as Sika Dwa Kofi. ‘The Golden stool born on Friday’. It is fed at regular intervals according to Akan calendar, and the cycle of Addae festivals is linked to this. The food prescribed comprises brown sheep, yam and liquor. If it is left angry the stool and the Asante Kingdom it represents, would be considered in danger of dying. The Golden Stool is believed to have descended from the skies about 1700 through the incarnations of Komfo Anokye. The stool was presented to the people as enshrining the soul of the nation and symbolizing the unity and the authority of the Asantehene. The Sika Dwa Kofi is being regarded as a sacred object, the gift of the g
AKPLƆ̃MADA!! Okomfo Anokye was an Ewe Togbi & the twin of Togbi Tsali ‼️ Tsali and Tsala (alias Okomfo kye) were twin brothers. Their father was Togbui Akplormada. These brothers were mysteriously endowed with potent spiritual powers. Tsala, who later became known as Okomfo Anokye, left Notsie on his sojourn at a youthful age, and finally settled at Awukugua in present day Eastern Region. Because of his spiritual powers, he became known as Okomfo Notsie (in Ewe language, Notsie Hunor) or Notsie priest. In Anlo oral history, we learnt Tsala (Okomfo Anokye) returned to Notsie around 1695 to consult with his brother Tsali before accepting the invitation of King Osei Tutu of Ashanti to help establish his kingdom (Ashanti Kingdom). During the reign of King Opoku Ware, a war broke out around 1746, Tsala (Okomfo Anokye) sought permission from the king to visit his twin brother Tsali at Keteklebi (Fiaxor) to celebrate and fortify himself at the annual Dzawuwu celebration of Mama Adexe shr