Bra humble

TB JOSHUA DAUGHTER CLAIMS HE R@PED HER AS A MINOR

Late televangelist, Prophet Temitope Balogun Joshua (TB Joshua) is currently trending online follwing an expose British Broadcasting Corporation’s Africa Eye.

The expose which is divided into three episodes and available on YouTube as “Disciples:

�The Cult of TB Joshua,” features accusations from former disciples and church workers making serious allegations against the late prophet

Witnesses, mainly from the United States, Nigeria, the United Kingdom, Namibia, and South Africa, claim they were manipulated and physically abused by TB Joshua, forcing them to stay with him for up to 14 years.

The investigation also scrutinizes the September 12, 2014 building collapse at the Synagogue Church of All Nations’ guest house, owned by Joshua.

The collapse claimed the lives of at least 116 people, most of whom were foreigners.

�One of the chilling accusations in the expose is a young lady who claims TB Joshua took her as his biological daughter only to later rape her.

�As asserted by the lady, she was a virgin when TB Joshua told her to take of her clothes and deliver.

�He forced himself on her and broke her virginity in the process.

Comments

The full story of AKPLƆ̃MADA

AKPLƆ̃MADA!! Okomfo Anokye was an Ewe Togbi & the twin of Togbi Tsali ‼️ Tsali and Tsala (alias Okomfo kye) were twin brothers. Their father was Togbui Akplormada. These brothers were mysteriously endowed with potent spiritual powers. Tsala, who later became known as Okomfo Anokye, left Notsie on his sojourn at a youthful age, and finally settled at Awukugua in present day Eastern Region. Because of his spiritual powers, he became known as Okomfo Notsie (in Ewe language, Notsie Hunor) or Notsie priest. In Anlo oral history, we learnt Tsala (Okomfo Anokye) returned to Notsie around 1695 to consult with his brother Tsali before accepting the invitation of King Osei Tutu of Ashanti to help establish his kingdom (Ashanti Kingdom). During the reign of King Opoku Ware, a war broke out around 1746, Tsala (Okomfo Anokye) sought permission from the king to visit his twin brother Tsali at Keteklebi (Fiaxor) to celebrate and fortify himself at the annual Dzawuwu celebration of Mama Adexe...

THE TRUE STORY OF SIKA DWA (GOLDEN STOOL)

SIKA DWA KOFI (THE GOLDEN STOOL) The Golden stool itself is a mass of solid gold. It stands about a foot and a half from the ground, and the seat is about two (2) feet long and one (1) foot wide. It is treated as a living being, and is named after the manner of Akan child from the day of the week on which it was born: hence it is known as Sika Dwa Kofi. ‘The Golden stool born on Friday’. It is fed at regular intervals according to Akan calendar, and the cycle of Addae festivals is linked to this. The food prescribed comprises brown sheep, yam and liquor. If it is left angry the stool and the Asante Kingdom it represents, would be considered in danger of dying. The Golden Stool is believed to have descended from the skies about 1700 through the incarnations of Komfo Anokye. The stool was presented to the people as enshrining the soul of the nation and symbolizing the unity and the authority of the Asantehene. The Sika Dwa Kofi is being regarded as a sacred object, the...

THE TRUE INDEPENDENCE OF TOGO

"The Rise of Togo: From Colonial Rule to Independence" Tucked away in West Africa, the Republic of Togo has a story of independence that is as unique and inspiring as the nation itself. After over six decades of German and French colonial rule, the people of Togo rose up in the 1960s, demanding the right to self-governance and a future free from foreign interference. First president of TOGO slyvanus olympio On April 27, 1960, Togo declared it s independence from France, marking the beginning of a new chapter in the country's history. The road to independence for Togo was a long and difficult one. After World War I, Togo was divided between British and French spheres of influence, with the French taking control of the majority of the country. For decades, Togo was ruled by the French as a colony, with little regard for the rights and needs of its people. In the 1950s, however, a wave of anti-colonial sentiment began to sweep through Togo, fueled by a growing sense of ...