Skip to main content

History about Ashanti's and Akuapem war

THE HISTORY ABOUT ODWIRA 


1826 a war between the Ashantis and the Akuapem at that time the King of the Ashantis was Osei Yaw Akoto 

 and the King of the Akuapems was Nana Addow Dankwah.   The name of the war was Akatamanso war and it was fought at Dodowa, at that war the Akuapems captured the war spirit of the Ashantis. The name of the spirit was Odosu. And they also captured the Ntakrahyew. So this made Nana Addow Dankwah I powerful, and he was the first Okuapemhene to celebrate Odwira. The Akropongs celebrate Akwasidae but when the white men came to Akropong with the Presby Church they went to plead Nana Addow Dankwah I that they should make the Akwasidae Awukudae so that the people will attend church. So he called his elders and informed them about what they said about the Akwasidae. All this happened 1828, that's why the Akropongs, Aburi and Larteh celebrate Awukudae. 

About 1866 during the reign of Nana Kwadade the King of the Akuapem, a battle broke out between the Awunas and the Gas that Nii Tackie Tawiah assisted the Akuapems to help him fight. The Gas has helped the Akuapems against the Akwamus, so the Akuapems accepted it. The Akuapems helped the Gas fight the Awunas. The military expedition proceeded as far as a place called Brape


  beyond Volta River. The King of the Awunas was Djo Kpantanplan. The Awunas captured Kwadade at that time the Benkum and the Adonten was loose so the  Nifa fought all the parts. They swing and fought all the parts, the fought and released Kwadade. So at that time Opare Ababio l (Aketewa) was the leader of the Nifa so he sent Kwadade back home safely. They killed Djo Kpantanplan and divided the parts, after dividing the parts the share it equally. In Kyerepong Dawu got theirs, Awukugua got theirs, Adukrom got two parts Asonko drum and Apagya, Apirede got thier part, Abonse got theirs, Akropong also got theirs and other towns in Guan got theirs. Akuapem we are all one. When you come to GHANA in Akuapem we celebrate Odwira (fetch Odwira). The people of Akwamu aslo call for Odwira. In Ashanti they celebrate Adaekese. The Akyims celebrate Ohum. In Ghana every one celebrate his or her unique festival but Odwira is celebrated by Akuapems.

Comments

Popular posts from this blog

THE TRUE STORY OF SIKA DWA (GOLDEN STOOL)

 SIKA DWA KOFI (THE GOLDEN STOOL) The Golden stool itself is a mass of solid gold. It stands about a foot and a half from the ground, and the seat is about two (2) feet long and one (1) foot wide. It is treated as a living being, and is named after the manner of Akan child from the day of the week on which it was born: hence it is known as Sika Dwa Kofi.  ‘The Golden stool born on Friday’. It is fed at regular intervals according to Akan calendar, and the cycle of Addae festivals is linked to this. The food prescribed comprises brown sheep, yam and liquor. If it is left angry the stool and the Asante Kingdom it represents, would be considered in danger of dying. The Golden Stool is believed to have descended from the skies about 1700 through the incarnations of Komfo Anokye. The stool was presented to the people as enshrining the soul of the nation and symbolizing the unity and the authority of the Asantehene.  The Sika Dwa Kofi is being regarded as a sacred object, the...

The True origin of the nzemas

 TRUE ORIGIN OF THE NZEMA PEOPLE OF GHANA The origin of the Nzema people of Ghana. Nzema is one of Ghana’s popular coastal states. Many Ghanaians do remember the tribe as one that produced the first president of Ghana.  Dr kwame Nkrumah first president to Ghana  People of Nzema They are still one of the undying people of Ghana. However, no current book has been able to point out the origin of these people. Hence, this article is set to expose the origin of these people and some inevitable facts about them. First, Nzemas are not one of Ghana’s indigenous tribes like the guans and the others. The nzemas had migrated from a different country to their current day settlements. In the 12th century, a group of people led by the man, Adwomoloa and other men landed in Ghana. They were said to have belonged to a particular clan which is the Nvavile clan. Agona is what the Asantes call it and Anona is the fante name for the clan. Before the time of arrival, the nzemas used to be set...

The full story of AKPLƆ̃MADA

 AKPLƆ̃MADA!! Okomfo Anokye was an Ewe Togbi & the twin of Togbi Tsali ‼️ Tsali and Tsala (alias Okomfo kye) were twin brothers. Their father was Togbui Akplormada. These brothers were mysteriously endowed with potent spiritual powers. Tsala, who later became known as Okomfo Anokye, left Notsie on his sojourn at a youthful age, and finally settled at Awukugua in present day Eastern Region. Because of his spiritual powers, he became known as Okomfo Notsie (in Ewe language, Notsie Hunor) or Notsie priest. In Anlo oral history, we learnt Tsala (Okomfo Anokye) returned to Notsie around 1695 to consult with his brother Tsali before accepting the invitation of King Osei Tutu of Ashanti to help establish his kingdom (Ashanti Kingdom). During the reign of King Opoku Ware, a war broke out around 1746, Tsala (Okomfo Anokye) sought permission from the king to visit his twin brother Tsali at Keteklebi (Fiaxor) to celebrate and fortify himself at the annual Dzawuwu celebration of Mama Adexe...